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Saturday, September 19, 2026

DEARBORN, Mich. (AP) -- The city of Dearborn responded Saturday to a lawsuit accusing it of celebrating Muslim holidays and ignoring religious holidays of other faiths by blaming attacks against it on its diversity and "welcoming nature." A statement from the Detroit suburb issued by a spokesperson came in response to a lawsuit on Thursday that accused the city and its mayor of spending thousands of dollars to celebrate Muslim holidays while ignoring Christian and Jewish holidays. The lawsuit in federal court revived complaints about city government that arose a year ago after the Dearborn mayor, Abdullah Hammoud, told Ted Barham, a local pastor, that he was not welcome in the city and he would stage a parade when he left. The lawsuit by Margot Cleveland, a journalist for The Federalist, accused the city and its mayor, a Democrat, of favoring the Muslim faith over other religious beliefs in a city with a population of over 100,000 people that is majority Arab American. read more


Settler colonialism is not a story of friendly relations throughout. The confrontation with an unfamiliar other creates wariness and suspicion and often leads to violent outbursts in which non-combatants become innocent victims. The story of Manhattan in the seventeenth century was no exception, as the bloody conflict between Dutch settlers and Native Americans in 1643 shows. On the evening of 25 February 1643, soldiers and settlers of the colony of New Netherland massacred a large number of Native American men, women, and children belonging to Munsee nations on and around Manhattan. The victims were surprised in their sleep. They had assumed they were safe because they had recently sought shelter near New Amsterdam from Indigenous enemies. Dutch sources indicate that at least eighty and perhaps up to one hundred and twenty Munsees were murdered. read more


Friday, September 18, 2026

Here is the translated transcript of the defining, concluding portion of General Juan Velasco Alvarado's historic address delivered on June 24, 1969, which announced the Agrarian Reform Law and fundamentally shifted the social structure of Peru: read more


Unnamed sources told The Daily Mail that she has a hand in managing the defense secretary's activities and public image. read more


NEW YORK (AP) -- Kim Stanley Robinson, author of one of the most famous novels on climate change, says he has done more than 600 speaking events since "The Ministry for the Future" was published in 2020 -- but he won't read the first chapter out loud. In those opening pages, a prolonged heat wave grips a large swath of northern India. Told from the perspective of an aid worker named Frank, the book starts with a breakdown of the electrical grid, generators that run out of fuel and high temperatures combined with high humidity that lead to death everywhere. Unable to get relief, people die on rooftops, on the streets and in a lake. In the end, the heat kills 20 million people. "I just have this instinctive sense, no, this is too harsh," said Robinson during an interview with The Associated Press last month. "This is too ... I'm not willing to read this one aloud." read more


Comments

Suggested reading for non-Christians who have a particular understanding of Christianity:

Miguel de la Torre: For several years I have called for an ethics para joder. Joder is a Spanish verb never to be used in polite company, literally translated as a certain four-letter word beginning with the letter f and ending with k. To joder is a vulgar way of saying, "to screw with." The word connotes an individual who is always purposely causing trouble, who is a pain in the rear end, disrupting the established norm by refusing to stay in their assigned place -- a trickster. Before the vastness of structural racism and institutionalized violence, before global neoliberalism and domestic racism, resistance is futile.

Liberation for those on the margins is indeed hopeless. Few alternatives exist capable of establishing justice. The only option left for those who occupy the space of Holy Saturday, where few if any options exist, is an ethics para joder, an ethics that screws with the prevailing power structures. Overt rebellion that threatens white affirmative action often leads to death -- symbolically, physically, or both. How, then, to be wise as serpents but gentle as doves? If the purpose of law and order is to maintain oppressive structures, then subversion provides opportunities for new strategies to arise. While eurochristians deem maintaining law and order as ethical, those on their margins understand it as oppressive.

An ethics para joder recalls a table-turning Jesus and refuses to obey and follow the rules created by those who benefit from the rules"rules that currently provide space for orderly dissent that pacifies the need to vent for the marginalized but is designed to change nothing. When the disenfranchised start to joder, instability of what has been normalized occurs, allowing opportunities to arise. When marginalized communities begin to joder, prevailing power structures are endangered. To joder is a subversive praxis, refusing to play by the rules established by those maintaining a social order that protects their privilege, power, and profit. If liberation means bringing forth a just society, then it implies that the current one that is unjust must be overthrown. No choice exists but to move beyond laws and rules established to maintain the current system.

John Renbourn, "Plainsong":

www.youtube.com

Wonderful guitar solo from Pentangle guitarist.

And here, VU, "The Murder Mystery":

www.youtube.com

Link to lyrics referencing the four voices and different channels on which they appear:

genius.com

www.motherjones.com

"The Chilling Role of ChatGPT in Mass Shootings and Other Violence:
Several attacks involving OpenAI's chatbot--including Tumbler Ridge and FSU--raise urgent questions about the technology"

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